The name is absent



It
11


421


24.32 Cb)


TABLE 39


Comparison of Aboriginal and non-Aboriginal response

to Statement 24 - the confirming of identity by others

Statement


Agree          Not

strongly Agree sure Disagree
¢,                  ft               ft             ft

*o                   zo         . *⅛              *o


Disagree
strongly
ft
*0


Maj ority
support

O,

*0



24. I wish I knew what people
think of me

Aboriginal response (N= 93)      18,7

Non-Aboriginal response (N= 289) 30.3


50.5 23.1

44.2 16.7


5.5

7.8


(agree)


69.2


1.0      74.5


24.32 (c) Discussion

The hypothesis was not supported.

Both Aborigines and non-Aborigines agreed that they wished they
knew what people thought of them (30.3 per cent of non-Aborigines
agreed strongly).

These responses can be seen on the part of Aborigines not as

evidence of uncertainty of identity, but evidence of an orientation

to social integration, a wishing to have one's identity confirmed by          .

others, a notion basic to sociological theory on the social construction

of identity (Berger, 1971:194ff.) and to psychological theory on
identity formation.

The point to notice here is that the response of Aborigines was
not greater than that of non-Aborigines - there was no support for the

notion that they were over-occupied with this problem.

ft


I

24.33 Strain towards withdrawal

The desire to do something bad to prove one's existence was seen
as a mark of socialization into a negative identity, an identity
capable of initiative but in negative ways.

Withdrawal is taken as being associated with identity-diffusion.



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