The resources and strategies that 10-11 year old boys use to construct masculinities in the school setting



high price, and the ability to afford it: real training shoes were bought in real sports
shops with their higher associated symbolic value. We can also see Ollie’s recognition of
the transient nature of fashion.

JS:

Why are Gola so bad then?

Leanne:

‘Cos they’re just a terrible make...there’s no fashion in [them]
whatsoever

Ollie:

That’s the sort of thing you’d buy off a market, Gola/

Leanne:

Yeah, I know, they’re so out of fashion

Ollie:

[...] You wouldn’t get a pair of Gola in ‘Compton’s Sports’

Leanne:

They’re too terrible

JS:

What are the best ones then?

Leanne:

Erm, Reeboks, they’ve got classic/

Ollie:

Reebok, Adidas, Puma

JS:

Is that just ‘cos of the name, or it is because they/

Ollie:

The style

Leanne:

Yeah

Ollie:

The fashion. It’s just fashion at the moment ain’t they? It’s just
like saying, ‘Why do women like make-up...they like to look
beautiful’

JS:

All part of the look?

Ollie:

Yeah

It was ‘the look’, style, and expense of clothing that seemed to come before
considerations of practicability and/or comfort. Those who did not conform to the right
‘look’ at Westmoor Abbey were categorised as ‘other’, and this could lead to rejection
and/or peer-group ostracism. It was the whole look, the whole package, that was
required, and put simply, there was a cultural need to
conform and perform to the
masculine boundaries in play. This was policed by the boys from the dominant groups: if
a Year 6 boy wore anything associated with the regulation school uniform, apart from the
sweat shirt, they would often be called either ‘boff’ or ‘gay’, and they were used on an

19



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