S. Afr. J. Philos. 2007, 26(1)
83
References
Badiou, A. 2001. Ethics. An essay on the understanding of evil. P. Hallward, trans.
New York: Verso.
Copjec, J. 2002. Imagine there's no woman. Cambridge, Mass.: The MIT Press.
Deleuze, G. 1983. Nietzsche and philosophy. H. Tomlinson, trans. New York: Colum-
bia University Press.
Derrida, J. 1995. The gift of death. D. Wills, trans. Chicago: The University of Chi-
cago Press.
Gadamer, H-G. 1982. Truth and method. G. Barden & J. Cumming, trans. & ed. New
York: Crossroad.
Harries, K. 1986. ‘The world as a work of art’, New York Times Review of Books, 19
January.
Heidegger, M. 1978. Being and time. J. Macquarrie and E. Robinson, trans. Oxford:
Basil Blackwell.
Heidegger, M. 1991. The principle of reason. R. Lilly, trans. Bloomington: Indiana
University Press.
Hurst, A. 2005. ‘Derrida's quasi-transcendental interweaving of invention and inter-
pretation. International Review of the Aesthetics and Sociology of Music 36(1),
159-178.
Kierkegaard, S. 1971. Either/or. Vol. II, W. Lowrie, trans. Princeton, N.J.: Princeton
University Press.
Lacan, J. 1977. ‘The mirror stage as formative of the function of the I as revealed in
psychoanalytic experience’, Ecrits: A selection, A. Sheridan, trans. New York:
W.W. Norton, pp. 1-7.
Lacan, J. 1997. The seminar of Jacques Lacan - Book VII: The ethics ofpsychoanaly-
sis 1959-1960, D. Porter, trans. New York: W.W. Norton.
Megill, A. 1985. Prophets of extremity. Nietzsche, Heidegger, Foucault, Derrida.
Berkeley: University of California Press.
Melchert, N. 1991. The great conversation. A historical introduction to philosophy.
London: Mayfield Publishing Company.
Nehamas, A. 1985. Nietzsche: Life as Literature. Cambridge, MA: Harvard University
Press.
Nietzsche, F. 1966. Beyond good and evil: prelude to a philosophy of the future. Wal-
ter Kaufmann, trans. New York: Vintage Books.
Nietzsche, F. 1968. The Will to Power. Walter Kaufmann & R. J. Hollingdale, trans.
New York: Vintage Books.
Nietzsche, F. 1979. Ecce Homo. How one becomes what one is. R. J. Hollingdale,
trans. Middlesex: Penguin Books.
Nietzsche, F. 1984. Thus spoke Zarathustra. in The portable Nietzsche. Walter
Kaufmann, trans. & ed. New York: Penguin Books, 103-439.
medieval meaning of the concept, ‘eternity’ implies the endless repetition or recurrence of events in
time, even if the meaning of ‘events’ here is debatable.
More intriguing information
1. The name is absent2. Innovation Policy and the Economy, Volume 11
3. The name is absent
4. Behaviour-based Knowledge Systems: An Epigenetic Path from Behaviour to Knowledge
5. The name is absent
6. The name is absent
7. The Veblen-Gerschenkron Effect of FDI in Mezzogiorno and East Germany
8. FASTER TRAINING IN NONLINEAR ICA USING MISEP
9. The name is absent
10. Education Research Gender, Education and Development - A Partially Annotated and Selective Bibliography