Printing Works (p.91) Facsimile reprint (1987) was
published privately through BACSA. Putney, London: The
British Association for Cemeteries in South Asia
(10) See Chapter 2 for an analysis of the repressive
policies against the Anglo-Indians which began in 1786.
See also, Stark, H.A. (1936, 1987) op. cit., (pp.51-75)
(11) CALCUTTA REVIEW (1867) 'The Bengal Military Orphan
Society' XLIV (p.294); see also, Gist, N. and Wright,R.D.
(1973) op. cit., (p.34) ,∙ see also, Goodrich, D. (1952) op.
cit., (p.128); see also, Stark, H.A. (1936) op. cit.,
(p.91); see also, Stonequist, E.V. (1937) The Marginal
Man: A Study in personality and Culture Conflict New York:
Charles Scribner & Sons (p.8). Ricketts, J. was a
visionaιτy and the first Anglo-Indian who understood the
dynamics of class relationships and made the connection
between economics and education. He was an early
Anglo-Indian liberal who viewed the rising power of the
British in India with concern because the British were
ignoring a community by dehumanizing the conditions under
which they worked.
(12) Evidence on the Affairs of the East India Company
No.14, 31 March 1830 IOL T 1284 (p.79)
(13) The Kidderpore Docks in Calcutta were named after him.
Kyd Street in Calcutta was also named after him.
(14) Abel, E. (1988) The Ancrlo-Indian Community: Survival
in India Delhi: Chanakya Publications (p.15, and p.26)
(15) Chatterjee, E.P. (1982) Adaptation in a Changincr
World: The Anglo-Indian Problem 1909-1935 Unpublі shed
Ph.D. Thesis Concordia University, Montreal, Quebec,
Canada: Microfilm. (p.30); see also, Gist, N.P. and
Wright, R.D. (1973) Marginality and Identity London:
E.J.Brill (p.96); see also, Goodrich, D. (1952) The Making
of an Ethnic Group; The Eurasian Community in India
Unpublished Ph.D. Dissertation University of California,
Berkeley, California: Microfilm
By the early nineteenth century, the Anglo-Indians became
aware of themselves as a community. An attempt was made to
make the community a cohesive unit. The community is a
diverse one, and it is rare for Anglo-Indians from the
north of India to resemble Anglo-Indians in the south of
India. The European father would be different and the
Indians from the south are different in culture and customs
to the Indians from the north. The Anglo-Indians were also
known as the East Indians. See Abel, E. (1988) The Anglo-
Indian Community:Survival in India Delhi: Chanakya
Publications (p.22)
(16) Abel, E. (1988) ibid., (pp.26-7); see also, Edwards,
T. (18 8 4) Derozio1 the Eurasian Poet, Teacher and
99